Today my husband found a baby bird in our backyard that had fallen from its nest. The bird’s family were noisily protesting against our dog sniffing the bird, as they watched helplessly from the tree above. As my husband used his large, strong, gloved hands to gently return the bird to its nest, it reminded us of the fragility of life and how helpless we can feel when faced with situations we cannot control.
We watch scenes of natural disasters on the news and feel compelled to send money and goods to those affected areas. We hear of friends suffering relationship breakdown or health problems, we often do not know whether these situations can be healed. ‘God knows’ the dangers we face and the future that lies ahead of us. In Matthew’s gospel, we catch a glimpse of Jesus’ concern for the wellbeing of His followers and His advice for how to live their lives in the face of uncertainty and even hostility.
Jesus sends the first twelve disciples out with plenty of guidance, warnings, instructions and wisdom, couched in words of comfort of God’s presence, promises and protection.
Prayer and discernment are required for Jesus’ followers to make good decisions about how to spend their time and energy, and with whom. As fellow bearers of God’s peace, we do not hold back our blessing on others, but simply offer it to those who are willing recipients.
To spend our time and our lives with those who are willing to harm others is not in accordance with God’s purposes for His people. Just as a dove would not be wise to nest in a lion’s den, we must protect ourselves, so that God’s word might be faithfully proclaimed to those who have ears to hear. We guard our hearts and minds, our time and energy, we watch our lives and doctrine closely – but rather than sacrificing significant relationships or putting ourselves in physical or spiritual danger needlessly, we must invest in relationships wisely so that we can sharpen one another and be united in our faith in Jesus Christ.
To be faithful followers of Jesus, we cannot be faithful followers of the world or its barrage of messages preached in the media. Those members of God’s family who seek to know the world and learn its ways for its own sake, are in fact denying God’s ways and His name. This is the type of conflict – a war of two worlds – that we are likely to encounter with our friends and family. We are asked to hold ourselves and one another accountable, with the life of Christ as our standard for faithfulness – that is, faithful until our death.
The smallest and simplest test of a generous spirit is given to us, as offering a cup of water to those who have open minds and humble hearts to receive God’s forgiveness, grace and mercy. The cup of living water is what Jesus gives to everyone who turns their lives to Him, ours is a smaller gesture, yet no less significant in God’s view. For to bless those who love God is to be a part of God’s Kingdom family.
Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.
Matt 10:16 – ‘innocent’ (ἀκεραιος) has a sense of not destroying others, moral innocence, harmlessness, and purity – not to be tainted by sinful motives and ambitions. (Strong’s Greek #185)
The message of many Christian evangelicals is one of personal salvation by faith in Christ. This is perceived to be the essence of our belief in the one true God, who sacrificed His Son so that ‘I’ may be saved. This message, while correct, is only a portion of the message, yet it appeals to our desire to be seen as acceptable – in God’s sight and in the sight of others. It comes with a bitter pill of accepting that without God I am unacceptable, I am a sinner, my life before Christ was full of sin and I must repent of my former ways and become completely new.
This is an uncomfortable message of a mini-gospel – The evangelist who first shares this message with a non-believer earnestly wishes to see whether their persuasive words take effect in that person’s heart and mind so that they can imagine another notch on their belt of salvific works in partnership with God. They have thrown another soul into the lifeboat of which they are at the helm. We look out onto the sea and there are so many souls bobbing around if only they would accept our offer of God’s help and be saved. If they do not, they are not wise, but foolish and will deny it at their own peril.
We can look out to a sea of lifeboats, all of various shapes and sizes and colours, with completely different people at the helm. Some will make the lifeboat as comfortable and attractive as possible, knowing that passers-by will simply climb onto the rope ladder hung over the edge. Others do not allow just anyone in; they must be tested and drilled for their knowledge and beliefs first. Some make the soul survivors recite special words, like an entrance test before they can be deemed acceptable to join the lifeboat. While some will not accept anyone who has been in a different lifeboat and jumped out when they were starved or mistreated – such people will be treated with suspicion as to why they ‘jumped ship’.
This analogy is not at all biblical. Yet it is such a common lived experience of the Christian life that perhaps it has become normalised and is no longer challenged. Its prevalence has been growing steadily for the past 500 years, though it is as old as the Church itself.
If we were to take a bird’s eye view of this scene, how does this look like a family, a Kingdom of God, a bride prepared for her groom, a body consisting of many parts?
Many evangelical Christian faithfully rote-learn passages from the Bible, especially from Romans, but it takes regular prayer and reflection to examine the context. Here in Romans 12:1 we are given what can be perceived as a ‘do or die’ message. This is the way many live their faith, it is honourable, we make sacrifices, and we sacrifice our own wellbeing and sometimes our friends and families for the sake of the ‘gospel’. Yet, this is also a message fed to us by the world – that our own plans and purposes (for work, for achievement, for accolades) are more important than relationships with others. I contend that God’s will is – good pleasing and perfect, and our will is not. The will of the world is one of selfish ambition and it can creep into our lives, our faith, our ministries and families on a daily basis. Our personalised mini-gospel is too small for God’s kingdom purposes.
A Living Sacrifice
1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
God’s View of Gospel Church
It is no accident that the following verses of Romans 12 set out exactly what God’s will for the Gospel church looks like (ps. there is no notion of individual lifeboats floating on an ocean of drowning souls):
Humble Service in the Body of Christ
3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your (the) faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, (or to provide for others*) do it diligently; if it is to show mercy, do it cheerfully.
What is the image of a Gospel-shaped faith that seeks to love God and one another in all of our lives? A chorus of voices proclaiming the Gospel to every nation in many languages, inspiring hope in salvation for all God’s people for His purposes for eternity. A lived faith in God as our Creator, Redeemer and Helper for the sake and salvation of the world.
Rom 12:8 – the one who leads (προιστημι) has a sense of direction, protection, ‘to care for’, ‘to help’, ‘to assist’, ‘to join with’. – Strongs Greek #4291
Living in rural Tasmania for the last eight years has been a wonderful experience – character building, invigorating, inspirational, isolating and also communal. It is fascinating to be an insider in this rural culture that is so rich with generations of family life, and so diverse with a multitude of migrants and mainlanders. One aspect of rural life that has been quite pronounced is the desire for an egalitarian ethos in all that is said and done. To hold a position of influence in these communities is extremely difficult, being held to the highest account by a wide variety of people whom you live closely alongside.
One of my favourite Australian bands from my youth, The Simpletons, had put this observation of rural life in Lismore, into a song called ‘Tall Poppies’.
‘Please help me cut the tall poppies down… they’ve grown too high… let’s cut ‘em down and watch ’em die!’ – Cheyne Gelagin.
It was their most popular song, perhaps because it struck a chord with the Australian ethos and our lived experience, it is possible that this is derived from our past as a penal settlement. Aside from this cultural analysis of rural Australia, this is not meant to be a judgement on our rural neighbours – who are, in fact, wonderfully hospitable, generous and hard-working.
Instead, I have been examining this Tall Poppies syndrome in light of Scripture and wanted to set out some suggestions as to how Christians, both as members and leaders of their community, can be inclusive of all people and encourage one another to prosper in the life of the church and the local community.
Many local churches have a strong shared oral history among the congregation and their long list of leaders are painted in gold on an honour board and remembered by long-serving members. This signifies that endurance in the faith is demonstrated and honoured through long tenure, stability, commitment and endurance in a particular place, position or role. It has been noted by cultural commentators that rural churches (arguably the majority of churches in Tasmania due to our small population size) operate in a similar way to a ‘Country Club’. The longest-serving and most dedicated members are given positions of influence and newcomers are given ‘L’ plates for a considerable time or prevented from serving at all, unless they have a strong connection with the leadership through social circles, family or work relationships.
This experience is a stark contrast to serving in a church elsewhere, where all members, whether new or long-serving, feel an ownership to welcome and encourage all new people to serve in the capacity that God is calling them toward. Once, upon walking into a church service for the first time in the eastern suburbs of Sydney, my husband and I had arrived early and were the only ones sitting in the pews. The youth leader stood up the front and called out to us, ‘does anyone know how to play drums?’ I raised my hand and was inducted into the music team immediately upon first meeting; this church became our beloved spiritual home for the next three years and nourished our faith and desire to serve God both as leaders and members of our church. Such fond memories of being openly welcomed into a church family upon first meeting have remained with me the past 18 years, as I have since served in eight churches in three states, and attended dozens more as a visitor, with mixed experiences.
We are in an age where people live transitory lives moving from place to place to find work, affordable real estate, a new start, education, a place to raise a family. The church must seek to become a spiritual haven for newcomers and strangers, or as one Chaplain put it:
Jesus came for ‘the last, the lost and the least’. – Luke Campton
All people who claim Christ as their personal saviour are part of God’s plan and purpose to build up His church.
Inclusive church practices. From my positive experiences – there will usually be a conversation between the newcomers (as individuals, couples, or families) and the leadership, usually at the Minister’s home or a home visit is made, or for larger churches a welcoming session is held where each person is encouraged and the particular values and goals of that church are shared. This welcoming ritual is not just a tool for ensuring greater numbers attending a church; or for sussing out their theology and making an assessment of their suitability to become a serving member. It is not an appropriate time to assert the leaders’ authority or try to find out the state of their marriage, mental health, financial status, or employment prospects.
We must lovingly welcome others into the wider church family to love and serve God and one another.
Offer newcomers an opportunity to be known and loved by God and His people in your place. Validate and encourage that person’s journey of faith, their gifting, stage of life, opportunities and willingness to grow and learn in the Body of Christ.
Pray with them. Christians should pray with and for all members of their church community to shine the light of Christ in all aspects of their life. If Christians do not pray together regularly, the Body is not communicating with the ‘brain’ who holds us together.
Ask them what God is doing in their life. God is the author of our salvation and is also the director for all our lives. Avoid imposing pre-conceived ideas upon a person about how they should or should not serve based upon their ‘newness’, age, stage of life, or denominational background.
Church leaders spend a considerable amount of time inspiring passion in others to serve God in their community. Yet those who are passionate to serve can sometimes be viewed as over-zealous or disrespectful of church authority for seeking to do a work that was not authorised at the last Synod, Parish Council or elders meeting. Passion to serve God is like a fire that cannot be quenched, if you try to control or suppress someone’s desire to serve in a capacity, it will likely consume them – they will seek to serve elsewhere to follow God’s leading. Consider the ways that each person can serve based on mutual prayer, discussion, and openness to the many ways that God’s word can be proclaimed.
The people are not pegs, and the ministries are not ‘holes’. The Body of Christ is a living being that has many parts and must be joined in unity to the head, which is Christ.
Discipleship involves journeying with a person in prayer and searching the Scriptures so that we might model ourselves on the champions of the faith. Self-sacrifice in the church is giving up our own selfish desires to serve God and others and proclaim God’s word in our area of influence. Self-sacrifice is not about giving up a ‘calling’ or work because it does not ‘fit in’ with the plans or programs of the institution. The limiting nature of Tall Poppies syndrome chokes the opportunities for new ministries, the raising up of new leaders, missionaries, influencers, teachers, encouragers, evangelists.
Jesus himself was seen to be a Tall Poppy threatening the long-standing values and cultural practices of the Pharisees and paid the ultimate price for it, for our sake and for our salvation. We must keep our eyes open to the mercies of God in His provision of people, gifts, resources, and opportunities in our community – without choking out new ideas because we ourselves did not conceive them, or they were not considered a priority by the ‘board’. For surely, God is able to do much more than we can ask or imagine, and He graciously gives His people the desire and capability to serve Him in ways and means that we would not consider possible.
Tertullian famously said, ‘The blood of the martyrs is the seed of church’. The martyrs of the early church gave their lives for the proclamation of God’s word, they were cut down in their life and ministry by those who would persecute and oppress Christians, because they did not obey the governing authorities. Let us not cut one another down, like a house divided against itself, but let’s water and nourish the seed of faith, growing a ripe harvest for God.
As we venture into another year of our lives, consider what direction God is calling you toward. We need to make time to reflect and pray each day to consider His word and His work around us, and ask for His grace, mercy and forgiveness to allow us to be open to His divine work within us and in our midst.
‘to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.’ – Jude 1:25
I’m keenly aware that last time I stuck my neck out, it was chopped off. Such an inglorious fall from grace must surely not be repeated? Yet, I’m also assured that my body does not belong to me but to the true head, who is Christ. So, as painful as it is to be humbled by others and brought low in circumstances, none can compare to the sacrifice made by Christ on the cross at Calvary.
The joy that surpasses all understanding is mine despite the shape of my body, the soundness of mind or emotion, the clarity of speech, the winsomeness of my writing; God has revealed to me time and again in His Word and whispers, ‘You are mine.’
I, forsaking all others, have pinned my hopes and fears upon the cross. As Christ’s bride, we all acknowledge that there is no person on earth that deserves the glory that is bestowed upon the Son of God by the Spirit at work within us.
We need not be ashamed of our words and deeds, nor the possibility of wrong motives, for we present ourselves as a living sacrifice and God accepts our humble deeds in the midst of our messy lives as acceptable to Him. God’s love is boundless and eternal, it covers over all our sins and washes us -sanctifies us – so that we may remain in His presence for eternity.
Silence is your own worst enemy. If you have been subjected to abuse you must tell the appropriate authorities as soon as you become aware of it; whether it was one or two instances or dozens of incidences over many years, whether it was mildly coercive and seemingly unintentional or blatantly berating behaviour.
Abuse occurs when there is an imbalance of power, so speaking out about it means you will have to deal with that imbalance of power and authority and risk suffering secondary abuse due to inappropriate actions being taken against you. Alternatively, there may be a complete disregard for the safety and well-being of those affected by the abuse by people in authority, or by those closest to you. This should not deter you from speaking out. Write down everything that happened as best you can to help you with truth-telling to the authorities.
If you are in a situation where you cannot foresee your case being heard and dealt with in an appropriate way, talking to your GP or the justice department may help you receive good advice and will also validate the seriousness of your claims. (Justice Department: Work Health and Safety or the Police Department).
The abusers may never experience the consequences of their actions in this life, but it is important for the victims of abuse to speak out to someone about it, for the sake of their own health and wellbeing.
Find a few trusted friends, preferably one who is not connected to the situation and ask if they could be a support person as you go through recovery. This may take a while to find the right person; it may be a few people that you are able to share your feelings with. Friends only need to know that you are going through a hard time and may be able to point to healthy activities that will enable you to improve your emotional health. Stay clear of alcohol, drugs or other risky activities and opt for nature walks, movies, dinner out, a weekend away, or a new hobby or group such as singing, book clubs, or gardening.
You can choose not to share the details of the abuse with friends and only share those details with a confidential Specialist Psychologist, GP or Counsellor.
If you are unable to work because of the abuse, seek help early for career advice, take a break from work if financially possible and do some study until you feel ready to approach a new work situation.
Avoid speaking about the person(s) at all in conversation in public. If people want to know what happened to you (‘where have you been?’) and ask you about it, you can choose not to discuss it at all so as not to trigger those emotions that are a normal reaction to abusive situations and people.
If you see your abuser in public, be polite if you must speak to them then you can choose to walk away. If the abuser replies with a harmful comment about you, let those words go immediately and know that you are doing the right thing by speaking out and staying away. Wherever possible, continue your normal routine and go to the places that you enjoy going to.
A Clean Mind
When thoughts rush in about words and situations that caused harm, remember that those words were probably intended to harm you – this is difficult to do, but if you allow those words to continue to harm you, the abuser will continue to have power and control over your life and emotions. This is unacceptable.
Healthy and Diverse Work and Personal Relationships
Most organisations will have a zero tolerance for bullying or any form of abuse, if they do not have such a policy, consider finding employment with an organisation who does have a sound policy for unacceptable behaviour. When finding work, be clear with yourself and with your employer about your values for workplace relationships.
Be clear about your values in friendships and relationships in social clubs or any other group – do not allow yourself to be bullied by others who do not understand what has happened to you.You do not need to tell them the details of the abuse in order for them to believe you or be ‘on your side’. Protect yourself from further harm.
A Hope and a Future
Time is a great healer, however most abuse will continue to be remembered and may have an effect on your life for many years. The guidance in this article is meant to encourage and strengthen victims of abuse – know that you are not alone, do not give up hope in finding help or a safe place to live, work and recreate. If these suggestions are not helpful for you, take some time to write down what has been helpful or is likely to help and take steps to consider practicing these things regularly. It is important that we break the silence on this issue and ensure healing from the past and prevention for the future on the problem of abuse.
Find in your life story memories that are edifying and acknowledge those memories more often through journaling, story writing or art. Turn to pursuits that will give you space, peace, and build resilience so that you can look forward to the future. Helping others who have been through similar difficulties is a gift that life experience brings, but ensure that you have received all the help you need before you look to the needs of others.
This article was written by an abuse survivor who is trained in conflict resolution, leadership and management, workplace communication, mental health first aid and pastoral care.
Recovery can be a long journey there are many resources and organisations that are available to help you. Some of these are listed below and I can personally recommend. (Australia/ USA)
21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
22 Jesus answered, “I tell you, not seven times, but seventy-seven times.
23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
‘I know a minister who preaches about the Kingdom of God as ‘the kindness’. She suggests we invite and inhabit it, allowing it to come towards us. Kindness comes in our daily life away from the corridors of power. The Kindness assumes accessibility. It is similar to the way Jesus spoke in agricultural images to farming communities in Galilee. He assumed the Kingdom of God as something already there for the seeking and finding.’ –Julie Perrin.
On reading the gospel account of the unmerciful servant, we hear Peter questioning Jesus ‘how many times should we forgive one another?’ Jesus replies by telling Peter about forgiveness in the Kingdom of God. The unmerciful servant is the sinner who owes a great debt to the King who is God, the Master is Jesus who takes pity on the servant. Although the servant is the guilty party and is obligated to repay, yet the Master forgives him and sets him free from his burden of guilt and sin. Mercy and forgiveness in this story is a kindness that promotes generosity and understanding, rather than harsh punishment, retribution or anger. We can, in our own life experience, imagine owing someone a great debt that we are unable to pay – rather than the case being dragged through the courts, all charges are dropped and the debt is cancelled. Have we ever been on the receiving end of such generosity and kindness? Would we pass it on to others?
In the Kingdom of God, we are like Peter, seeking advice from Jesus, wanting to know how to relate to one another, how to live together when things are difficult when we are hurt or offended by others. Jesus teaches us to remember that we are God’s servants who have been shown great mercy, forgiveness, and loving-kindness. Our burden of guilt and shame and resentment is forgiven when we come before God and lay our burden down and place our trust in the sacrifice of Jesus for our sins. God strengthens us to love others by His Spirit at work within us, we are free to give the same mercy and forgiveness that God has shown to us.
The servant in this story had a grateful heart to his Master for cancelling the debt he owed, yet, he was unable to pass on such kindness to his fellow servant. Forgiveness is not a curt apology through gritted teeth, like a child in a schoolyard – but it is the gracious loving-kindness that is the gift of God’s Kingdom, it is the source of peace for us, peace with God and with others.
We cannot find this kindness within ourselves, the pain of hurt and broken human relationships is very real. We can find healing and forgiveness for ourselves and others through prayer with our merciful God, listening to God’s word as it speaks to us by the Holy Spirit. God’s love flows from within his people, like a spring of water coming up out of a dry desert, giving life to others.
Lord, help us to forgive others as you have forgiven us, grant us your peace, May the peace of God that surpasses all understanding, guard our hearts and minds in Christ Jesus. Amen.
Psalm 114:7-8 ‘Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob, who turns the rock into a pool of water, the flint into a spring of water.’
13 That same day Jesus went out of the house and sat beside the sea. 2 Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “Listen! A sower went out to sow. 4 And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5 Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6 But when the sun rose, they were scorched; and since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 Let anyone with ears listen!”
The Parable of the Sower Explained
18 “Hear then the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21 yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23 But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
The parable of the Sower uses familiar imagery to help us understand Jesus’ words. For those of you who enjoy gardening, or have spent time farming the land – you would know first-hand the tireless work and long days spent preparing the soil and tending a crop of food for harvest. When the weather and weeds spoil the crop, it is a source of frustration and grief, that the hard work has not been productive.
When Jesus spoke to his followers, they were ordinary men accustomed to hard work, the first thing Jesus said was, ‘Listen!’ In the parable of the sower, we are told six times that the seed of faith is received by hearing God’s word. God’s word is described in the Psalm as ‘Words of life’, they are ‘a lamp to the feet and a light to the path’, these ‘righteous laws’ are ‘his heritage forever’, and also ‘a joy to my heart.’
A heart full of joy is what the gospel promises to those who hear God’s word and receive it faithfully. Yet, the gospel story tells us that not everyone will want to listen, some will not understand, others will give up in times of suffering, yet another will be concerned about the things of this world, like money and possessions. Following Jesus was not an easy task; it required faithful obedience and enduring struggles and hardship. Their reward was God’s gift of faith and the promise of eternal life – this gift is given freely to all who hear God’s word and receive it – the seed of faith implanted in our hearts when we believe that Jesus died and rose again to save us from our wrongdoing and bring us into relationship with our Creator God.
When we go about our day, enjoying the plants of the garden, as we look outside at the sun and rain nourishing the soil of the earth, we are reminded of God’s provision, the miracle of His creation and His promises to us. When we see one another in our community and our families, we are reminded that God calls us to faithfully love and care for one another.
We thank God for giving us his grace and love and pray that we might have the opportunity to share God’s love with others, that we would grow in faith in the joyful hope of his eternal blessings, in Jesus name, Amen.