A Torrent of Love

John 15:9-17 (NIV)

9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you.13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit — fruit that will last — and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.


We are chosen by God to become friends with Christ. This is love with a purpose: to bear fruit by obeying God’s command to love one another.

The world greatly values love, but the purpose of love in the world is often for self-satisfaction. To love for our own sake, or a moral expectation to treat other people well is only a small part of the love story. God’s story of love for his people is told throughout the Bible and through generations of Christians for thousands of years.

We have not been able to demonstrate God’s love to others in our lives or in the church. We see the wounds and scars of this brokenness in our society, in our relationships.

When we commemorate special occasions like Mother’s Day, it can be a time of great joy mixed with feelings of loss and sadness. Even our closest family relationships can leave us feeling empty.

When our human family relationships are at their very best, they bring us a glimpse of the joy we will experience when we join God’s family for eternity.

God is a loving Father, yet he cares for us like a nurturing Mother and befriends us through Christ like a brother. We don’t feel we deserve such perfect love, yet this is God’s grace and mercy in fullness.

God’s command is to love others, but first, be filled with His perfect love—to fill the emptiness and disappointment that is sometimes caused by human relationships. God’s love is sufficient and brings us joy and hope overflowing. Out of this abundance of God’s love, we are able to demonstrate the love of Jesus to those around us.

Prayer— Like a river overflowing, Lord, may we know your great love for us, and know the grace and strength of Jesus Christ to love others; to love with purpose, for your glory, forever. Amen.

 

‘But you were washed’ – Denying the spirit of judge-mentalism

In my former years, I would go outside for a durry, but now I go out to breathe fresh air. For some of us, this statement rings true also for our whole lives. The toxic habits we used to live by may have taken their toll on our health – emotional, mental, physical or spiritual. Some of these old ways become ingrained, in our speech, actions, appearance, even the lines on our face tell a story.

We can judge another person without even speaking to them, we judge by what we see, perceive or hear about them, allowing our own motives and prejudices to guide us. This kind of judgementalism is unjust and is a sign of our humanness. Though broken, humanity still bears the image of the invisible God that is his glorious creation, despite our misgivings concerning one another.

We’ve all gone the wrong way, and we’ve all suffered pain. Who should judge their friend for being a smoker; for being tattooed perhaps at a time when life, love or grief overcame them; for having been admitted to a hospital because their emotional pain was too much to bear alone? When we judge one another for outward appearances or for our experiences during times of stress, suffering and pain, we deny one another an opportunity to be loved. The love of God is the source of all comfort, help and wisdom – it is expressed through one another by His word and Spirit, in our words and deeds.

A spirit of judgementalism has crept into our churches in many forms over many centuries. Are you saved? Are you from this place or that? Are you learned? Are you friends with those people? Are you faithful enough not to despair in times of suffering? What work do you do?  …  (Are you better than me?) Did you pass the test?

This testing of one another reminds us of the disciples jostling for pole position next to Jesus’ side (Luke 22). It is a false gospel that is proclaimed, it is not what Jesus taught his friends. Jesus’ friends also struggled with this spirit of judgementalism time and again. They did not fully understand who Jesus was nor did they understand what the kingdom of God would bring.

Christ-culture. We, as friends of the resurrected Jesus, come to him just as we are, every day. We come to him first, knowing that ‘there is only One who is good’ (Mt 19:17) before we open his whole word and listen for his Spirit which is one of love, unity, fellowship and forgiveness. It is God who teaches us how to love and serve him and one another because he is motivated by love – he is Love.

Turn around from that treacherous road you were travelling upon and believe and understand with your heart, mind and soul that Jesus is Lord of all Creation, our communities and our lives. Live in light of that knowledge, relying on God’s wisdom and the Spirit of gentleness and discernment. Give glory and power and honour to him who is the Just Judge over all things, forever. Amen.

Less-quoted sayings of Jesus: (Recommended reading in context)

“My soul is overwhelmed with sorrow to the point of death…’ Mark 14:32-34

“Leave her alone… why are you bothering her? She has done a beautiful thing to me.” Mark 14:6

“Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honour at banquets. They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.” Luke 20: 46-47

“Everyone will hate you because of me. But not a hair of your head will perish. Stand firm, and you will win life.” Luke 21:17

“Stop judging by mere appearances, but instead judge correctly.” John 7:24

“…why do you break the command of God for the sake of your tradition?” Matt 15:3

“Get behind me Satan. You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” Matt 16:23

“Take your pay and go. I want to give the one who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous? So the last will be first, and the first will be last.” Matt 20:14

“For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials.” Luke 22:27-28

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Image credit:

A lost sailor photo by Michael Olsen on Unsplash

Dewdrop reflection photo by Aaron Burden on Unsplash

The Year of Treading Carefully

Today my husband found a baby bird in our backyard that had fallen from its nest. The bird’s family were noisily protesting against our dog sniffing the bird, as they watched helplessly from the tree above. As my husband used his large, strong, gloved hands to gently return the bird to its nest, it reminded us of the fragility of life and how helpless we can feel when faced with situations we cannot control.

We watch scenes of natural disasters on the news and feel compelled to send money and goods to those affected areas. We hear of friends suffering relationship breakdown or health problems, we often do not know whether these situations can be healed. ‘God knows’ the dangers we face and the future that lies ahead of us. In Matthew’s gospel, we catch a glimpse of Jesus’ concern for the wellbeing of His followers and His advice for how to live their lives in the face of uncertainty and even hostility.

Jesus sends the first twelve disciples out with plenty of guidance, warnings, instructions and wisdom, couched in words of comfort of God’s presence, promises and protection.

Read: Matthew 10

Prayer and discernment are required for Jesus’ followers to make good decisions about how to spend their time and energy, and with whom. As fellow bearers of God’s peace, we do not hold back our blessing on others, but simply offer it to those who are willing recipients.

To spend our time and our lives with those who are willing to harm others is not in accordance with God’s purposes for His people. Just as a dove would not be wise to nest in a lion’s den, we must protect ourselves, so that God’s word might be faithfully proclaimed to those who have ears to hear. We guard our hearts and minds, our time and energy, we watch our lives and doctrine closely – but rather than sacrificing significant relationships or putting ourselves in physical or spiritual danger needlessly, we must invest in relationships wisely so that we can sharpen one another and be united in our faith in Jesus Christ.

To be faithful followers of Jesus, we cannot be faithful followers of the world or its barrage of messages preached in the media. Those members of God’s family who seek to know the world and learn its ways for its own sake, are in fact denying God’s ways and His name. This is the type of conflict – a war of two worlds – that we are likely to encounter with our friends and family. We are asked to hold ourselves and one another accountable, with the life of Christ as our standard for faithfulness – that is, faithful until our death.

The smallest and simplest test of a generous spirit is given to us, as offering a cup of water to those who have open minds and humble hearts to receive God’s forgiveness, grace and mercy. The cup of living water is what Jesus gives to everyone who turns their lives to Him, ours is a smaller gesture, yet no less significant in God’s view. For to bless those who love God is to be a part of God’s Kingdom family.

Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.

Be Wise and Pure Matt 1016


Matt 10:16 – ‘innocent’ (ἀκεραιος) has a sense of not destroying others, moral innocence, harmlessness, and purity – not to be tainted by sinful motives and ambitions. (Strong’s Greek #185)

Photo collage image credits:

Desert feet Photo by Jeremy Bishop on Unsplash

Watering grass Photo by Aaron Burden on Unsplash

Bird in the hand Photo by Aaron Burden on Unsplash

(C) Lisa Haynes 2018

A Monotone Monofaith in My Salvation

The message of many Christian evangelicals is one of personal salvation by faith in Christ. This is perceived to be the essence of our belief in the one true God, who sacrificed His Son so that ‘I’ may be saved. This message, while correct, is only a portion of the message, yet it appeals to our desire to be seen as acceptable – in God’s sight and in the sight of others. It comes with a bitter pill of accepting that without God I am unacceptable, I am a sinner, my life before Christ was full of sin and I must repent of my former ways and become completely new.

This is an uncomfortable message of a mini-gospel – The evangelist who first shares this message with a non-believer earnestly wishes to see whether their persuasive words take effect in that person’s heart and mind so that they can imagine another notch on their belt of salvific works in partnership with God. They have thrown another soul into the lifeboat of which they are at the helm. We look out onto the sea and there are so many souls bobbing around if only they would accept our offer of God’s help and be saved. If they do not, they are not wise, but foolish and will deny it at their own peril.

We can look out to a sea of lifeboats, all of various shapes and sizes and colours, with completely different people at the helm. Some will make the lifeboat as comfortable and attractive as possible, knowing that passers-by will simply climb onto the rope ladder hung over the edge. Others do not allow just anyone in; they must be tested and drilled for their knowledge and beliefs first.  Some make the soul survivors recite special words, like an entrance test before they can be deemed acceptable to join the lifeboat. While some will not accept anyone who has been in a different lifeboat and jumped out when they were starved or mistreated – such people will be treated with suspicion as to why they ‘jumped ship’.

This analogy is not at all biblical. Yet it is such a common lived experience of the Christian life that perhaps it has become normalised and is no longer challenged. Its prevalence has been growing steadily for the past 500 years, though it is as old as the Church itself.

If we were to take a bird’s eye view of this scene, how does this look like a family, a Kingdom of God, a bride prepared for her groom, a body consisting of many parts?

Many evangelical Christian faithfully rote-learn passages from the Bible, especially from Romans, but it takes regular prayer and reflection to examine the context. Here in Romans 12:1 we are given what can be perceived as a ‘do or die’ message. This is the way many live their faith, it is honourable, we make sacrifices, and we sacrifice our own wellbeing and sometimes our friends and families for the sake of the ‘gospel’. Yet, this is also a message fed to us by the world – that our own plans and purposes (for work, for achievement, for accolades) are more important than relationships with others. I contend that God’s will is – good pleasing and perfect, and our will is not. The will of the world is one of selfish ambition and it can creep into our lives, our faith, our ministries and families on a daily basis. Our personalised mini-gospel is too small for God’s kingdom purposes.

A Living Sacrifice

1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

God’s View of Gospel Church

It is no accident that the following verses of Romans 12 set out exactly what God’s will for the Gospel church looks like (ps. there is no notion of individual lifeboats floating on an ocean of drowning souls):

Humble Service in the Body of Christ

3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your (the) faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, (or to provide for others*) do it diligently; if it is to show mercy, do it cheerfully.

Romans 125 collage

What is the image of a Gospel-shaped faith that seeks to love God and one another in all of our lives? A chorus of voices proclaiming the Gospel to every nation in many languages, inspiring hope in salvation for all God’s people for His purposes for eternity. A lived faith in God as our Creator, Redeemer and Helper for the sake and salvation of the world.

 


*Notes:

  • Rom 12:8 – the one who leads (προιστημι) has a sense of direction, protection, ‘to care for’, ‘to help’, ‘to assist’, ‘to join with’. – Strongs Greek #4291

 

Image Credit for  Photo Collage:

Sunset family on beach – Photo by Stuart Vivier on Unsplash

Mountain hiking group – Photo by Kevin Delvecchio on Unsplash

Faith heart woman – Photo by Giulia Bertelli on Unsplash

Bible verses and notes from bible.com

© Lisa Haynes 2018

Glory

I’m keenly aware that last time I stuck my neck out, it was chopped off. Such an inglorious fall from grace must surely not be repeated? Yet, I’m also assured that my body does not belong to me but to the true head, who is Christ. So, as painful as it is to be humbled by others and brought low in circumstances, none can compare to the sacrifice made by Christ on the cross at Calvary.

The joy that surpasses all understanding is mine despite the shape of my body, the soundness of mind or emotion, the clarity of speech, the winsomeness of my writing; God has revealed to me time and again in His Word and whispers, ‘You are mine.’

I, forsaking all others, have pinned my hopes and fears upon the cross. As Christ’s bride, we all acknowledge that there is no person on earth that deserves the glory that is bestowed upon the Son of God by the Spirit at work within us.

We need not be ashamed of our words and deeds, nor the possibility of wrong motives, for we present ourselves as a living sacrifice and God accepts our humble deeds in the midst of our messy lives as acceptable to Him. God’s love is boundless and eternal, it covers over all our sins and washes us -sanctifies us – so that we may remain in His presence for eternity.

To God Be the Glory, Amen.

 

Image Source: Getty Images

Mercy and Forgiveness

Matthew 18: 21-35

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.

23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”


‘I know a minister who preaches about the Kingdom of God as ‘the kindness’. She suggests we invite and inhabit it, allowing it to come towards us. Kindness comes in our daily life away from the corridors of power. The Kindness assumes accessibility. It is similar to the way Jesus spoke in agricultural images to farming communities in Galilee. He assumed the Kingdom of God as something already there for the seeking and finding.’ –Julie Perrin.

On reading the gospel account of the unmerciful servant, we hear Peter questioning Jesus ‘how many times should we forgive one another?’ Jesus replies by telling Peter about forgiveness in the Kingdom of God. The unmerciful servant is the sinner who owes a great debt to the King who is God, the Master is Jesus who takes pity on the servant. Although the servant is the guilty party and is obligated to repay, yet the Master forgives him and sets him free from his burden of guilt and sin. Mercy and forgiveness in this story is a kindness that promotes generosity and understanding, rather than harsh punishment, retribution or anger. We can, in our own life experience, imagine owing someone a great debt that we are unable to pay – rather than the case being dragged through the courts, all charges are dropped and the debt is cancelled. Have we ever been on the receiving end of such generosity and kindness? Would we pass it on to others?

In the Kingdom of God, we are like Peter, seeking advice from Jesus, wanting to know how to relate to one another, how to live together when things are difficult when we are hurt or offended by others. Jesus teaches us to remember that we are God’s servants who have been shown great mercy, forgiveness, and loving-kindness. Our burden of guilt and shame and resentment is forgiven when we come before God and lay our burden down and place our trust in the sacrifice of Jesus for our sins. God strengthens us to love others by His Spirit at work within us, we are free to give the same mercy and forgiveness that God has shown to us.

The servant in this story had a grateful heart to his Master for cancelling the debt he owed, yet, he was unable to pass on such kindness to his fellow servant. Forgiveness is not a curt apology through gritted teeth, like a child in a schoolyard – but it is the gracious loving-kindness that is the gift of God’s Kingdom, it is the source of peace for us, peace with God and with others.

We cannot find this kindness within ourselves, the pain of hurt and broken human relationships is very real. We can find healing and forgiveness for ourselves and others through prayer with our merciful God, listening to God’s word as it speaks to us by the Holy Spirit. God’s love flows from within his people, like a spring of water coming up out of a dry desert, giving life to others.

Lord, help us to forgive others as you have forgiven us, grant us your peace, May the peace of God that surpasses all understanding, guard our hearts and minds in Christ Jesus. Amen.

Psalm 114:7-8 ‘Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob, who turns the rock into a pool of water, the flint into a spring of water.’

A Heart Full of Joy

Mt 13:1-9, 18-23

The Parable of the Sower

13 That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”

The Parable of the Sower Explained

18 “Hear then the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21 yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23 But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”


The parable of the Sower uses familiar imagery to help us understand Jesus’ words. For those of you who enjoy gardening, or have spent time farming the land – you would know first-hand the tireless work and long days spent preparing the soil and tending a crop of food for harvest. When the weather and weeds spoil the crop, it is a source of frustration and grief, that the hard work has not been productive.

When Jesus spoke to his followers, they were ordinary men accustomed to hard work, the first thing Jesus said was, ‘Listen!’ In the parable of the sower, we are told six times that the seed of faith is received by hearing God’s word. God’s word is described in the Psalm as ‘Words of life’, they are ‘a lamp to the feet and a light to the path’, these ‘righteous laws’ are ‘his heritage forever’, and also ‘a joy to my heart.’

A heart full of joy is what the gospel promises to those who hear God’s word and receive it faithfully. Yet, the gospel story tells us that not everyone will want to listen, some will not understand, others will give up in times of suffering, yet another will be concerned about the things of this world, like money and possessions. Following Jesus was not an easy task; it required faithful obedience and enduring struggles and hardship. Their reward was God’s gift of faith and the promise of eternal life – this gift is given freely to all who hear God’s word and receive it – the seed of faith implanted in our hearts when we believe that Jesus died and rose again to save us from our wrongdoing and bring us into relationship with our Creator God.

When we go about our day, enjoying the plants of the garden, as we look outside at the sun and rain nourishing the soil of the earth, we are reminded of God’s provision, the miracle of His creation and His promises to us. When we see one another in our community and our families, we are reminded that God calls us to faithfully love and care for one another.

We thank God for giving us his grace and love and pray that we might have the opportunity to share God’s love with others, that we would grow in faith in the joyful hope of his eternal blessings, in Jesus name, Amen.